To
many observing persons today it appears that conversion does not do
for people as much as it once did. Too often the experience passes,
leaving the seeker unsatisfied and deeply disappointed. Some who are
thus affected, and who are too sincere to play with religion, walk put
on the whole thing and turn back frankly to the old life. Others try
to make what they can out of a bad bargain and gradually adjust themselves
to a modified and imperfect form of Christianity spiced up with synthetic
fun and enlivened by frequent shots of stimulants in the form of "gimmicks,"
to give it relish and sparkle.
The knowledge that revival
campaigns can come and go without raising the moral level of the cities
and towns where they are held should surely give us serious pause. Something
is wrong somewhere. Could it be that the cause back of this undeniable
failure of the gospel to effect moral change is a further-back failure
of the messenger to grasp the real meaning of his message? Could it
be that, in his eagerness to gain one more convert, he makes the Way
of Life too easy? It would seem so. In other times it was not an uncommon
thing to witness the wholesale closing of saloons and brothels as a
direct result of the preaching of the message of Christ in revival campaigns.
Surely there must have been a difference of emphasis between the message
they preached in those days and the ineffective message we preach today.
To allow the gospel only
its etymological meaning of good news is to restrict it so radically
as actually to make it something it is not. That "Christ died for
our sins according to the scriptures" is good news indeed. That
He, having by Himself purged our sins, sat down on the right hand of
the Majesty in the heavens from which exalted position He mediates grace
to all believers, is wonderful, heartening news for the sin burdened
race. But to limit the Christian message to this one truth alone is
to rob it of much of its meaning and create a bad misunderstanding among
those who hear the resultant preaching.
The fact is that the New
Testament message embraces a great deal more than an offer of free pardon.
It is a message of pardon, and for that may God be praised; but it is
also a message of repentance. It is a message of atonement, but it is
also a message of temperance and righteousness and godliness in this
present world. It tells us that we must accept a Savior, but it tells
us also that we must deny ungodliness and worldly lusts. The gospel
message includes the idea of amendment, of separation from the world,
of cross-carrying and loyalty to the kingdom of God even unto death.
To be strictly technical,
these latter truths are corollaries of the gospel, and not the gospel
itself; but they are part and parcel of the total message which we are
commissioned to declare. No man has authority to divide the truth and
preach only a part of it. To do so is to weaken it and render it without
effect.
This is more than a mere
splitting of definitions. It has real consequences among Christian workers
and, what is more serious, it has consequences among the trusting seekers
who come to these workers for counsel. To offer a sinner the gift of
salvation based upon the work of Christ, while at the same time allowing
him to retain the idea that the gift carries with it no moral implications,
is to do him untold injury where it hurts him worst.
Many evangelical teachers
insist so strongly upon free, unconditional grace as to create the impression
that sin is not a serious matter and that God cares very little about
it. He is concerned only with our escaping the consequences. The gospel
then in practical application means little more than a way to escape
the fruits of our past.
The heart that has felt
the weight of its own sin and along with this has seen the dread whiteness
of the Most High God will never believe that a message of forgiveness
without transformation is a message of good news. To remit a man’s past
without transforming his present is to violate the moral sincerity of
his own heart. To that kind of thing God will be no party.
We must have courage to
preach the whole message. By so doing we shall undoubtedly lose a few
friends and make a number of enemies. But the true Christian will not
grieve too much about that. He has enough to do to please his Lord and
Savior and to be true to the souls of all men. That may well occupy
him too completely to leave much time for regrets over the displeasure
of misguided men.
Reference:
The Set of The Sail, A.W. Tozer, chapter 4
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