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The Son - On The Right Hand Of God
The Holiest of All: An Exposition of the Epistle to the Hebrews
By Andrew Murray
But
of which of the angels hath he said at any time, Sit thou on my right
hand,
Till I make thy enemies the footstool of thy feet (Psalms 110).
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
Hebrews 1:13-14
"Sit thou on My right hand, till I make Thy enemies the footstool of Thy feet." These words we have from Psalm 110. Luther called it the chief of all the Psalms. The first verse, and the fourth about Melchizedek, contain the hidden mysteries, which we never should have understood without the exegesis of the Holy Spirit. It is from this Psalm that the expression, which is become one of the great articles of our faith, Sitting on the right hand of God, has been taken into the New Testament. Our Lord quoted the words when he taught (Matthew 22:41) how David, when he said, "JEHOVAH said unto my Lord," had acknowledged that the Messiah who was to be His Son, would also be his Lord. Before Caiaphas (Matthew 26:64) Christ spoke of Himself as the "Son of Man, sitting at the right hand of power." Mark (16:19) in the narrative of the ascension, uses the words, "The Lord Jesus was received up into heaven, and sat down at the right hand of God." At Pentecost (Acts 2:35) Peter proved from this text that David had prophesied of the Messiah. Paul (1 Corinthians 15:25) applies the words to the final conquest of all the enemies of the Lord Jesus. And to the Ephesians (chapter 1:20-22) he speaks of the "working of the strength of God’s might, which He wrought in Christ when He raised Him from the dead, and made Him to sit at His right hand in the heavenlies." Our Epistle uses the expression five times.
The words of David spoken through the Holy Spirit of what he could but very little have apprehended, became, through Jesus and the apostles, the revelation of what is the highest glory of Christ, and the greatest strength of our faith and hope.
The word suggests two thoughts. The one, that as Son of Man He is admitted to the perfect fellowship and equality with God; the other, that He is now possessor of divine, of universal authority and power. We are so familiar with the truth, that its infinite magnificence hardly strikes us. God is a God who is, and must be, infinitely jealous of His honour: His glory He will not give to another. When Jesus, the crucified Son of Man, takes His place at the right hand of the Majesty on high, it can only be because He is also the Son of God, because He is God. And it assures us that now the power and dominion of God Himself are in His hands, to carry out the work of redemption to its full con summation, until all His enemies have been put under His feet, and He shall deliver up the kingdom to the Father.
When the writer quotes the words, it is with the question: Of which of the angels hath He said at any time? And He gives the answer: Are they not all ministering spirits sent forth to do service for them who shall be heirs to salvation?
He would impress deep upon us the thought that angels, though they come from God’s throne, and are the instruments of His power, are still infinitely distinct from the Son. The redemption from sin, the true fellowship with God, the life and the love of God they cannot communicate. It is the Son, sitting at the right hand of God, acting in the power of God, to whom we must look for the everlasting redemption, for the true inward deliverance from sin, for a complete salvation. The angels, by contrast, all point us to the Son, seated as Man on the throne, in proof of, and to impart, that perfect restoration to the fellowship of the Most High in the Most Holy Place.
This is the Son in whom God speaks to us. The word, Sit thou on My right hand, is spoken in our hearing and in our behoof. In that word we have concentrated all God’s speaking. See, He says, how I have exalted Him, your Brother, your Surety, your Head, to my right hand, in token of My perfect acceptance of His work; your perfect admittance to My presence and the enjoyment of all the power of the heavenly life; your full participation, in your inmost being, of what the kingdom of heaven is. Sit thou on My right hand: let the word enter and master all our heart and life. I have said that it occurs five times in the Epistle.
Compare these passages, and the others having reference to Christ’s place in heaven, and observe how the great truth we are to learn is this; the knowledge of Jesus as having entered heaven for us, and taken us in union with Himself into a heavenly life, is what will deliver the Christian from all that is low and feeble, and lift him to a life of joy and strength.
To gaze upon the heavenly Christ in the Father’s presence, to whom all things are subject, will transform us into heavenly Christians, dwelling all the day in God’s presence, and overcoming every enemy. Yes, my Redeemer, seated at God’s right hand – if I only know Him aright and trust Him as able to save completely – He will make me more than conqueror.
If we would obtain this blessed knowledge of our Lord, and the blessed life in the experience of His power, Scripture has a prayer for us (Ephesians 1:17-22), that we will do well to pray often: "That the God of our Lord Jesus would give us the spirit of wisdom and revelation, that we may know what is the exceeding greatness of His power to us-ward who believe, according to that working of the strength of His might which He wrought in Christ, when He made Him to sit at His right hand in the heavenlies."
Let us pray for this spirit of divine illumination; let us study and adore the strength of God’s might that lifted Him to the throne; and let us believe joyfully, that that power works in us every day to lift us up and enable us to live as those who are set with Him in the heavenlies. And let us sing with out ceasing: Praised be God for such a Saviour.
Reference: The Holiest Of All: An Exposition of the Epistle To The Hebrews, Andrew Murray - chapter 9.
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